The Imperfections of the Quran – 2

 In  the last post we saw three quranic imperfections. In this second part we will conclude this series with a final discrepancy which also shows the case we have been making all along, that the Quran is imperfect, and therefore, not a revelation from God.

THE REVELATION WHICH FAILED TO MAKE IT TO THE QURAN

Sahih Bukhari Volume 4: 393 Narrated Said bin Jubair: That he heard Ibn ‘Abbas saying, “Thursday! And you know not what Thursday is? After that Ibn ‘Abbas wept till the stones on the ground were soaked with his tears. On that I asked Ibn ‘Abbas, “What is (about) Thursday?” He said, “When the condition (i.e. health) of Allah’s Apostle deteriorated, he said, ‘Bring me a bone of scapula, so that I may write something for you after which you will never go astray. ‘The people differed in their opinions although it was improper to differ in front of a prophet, They said, ‘What is wrong with him? Do you think he is delirious? Ask him (to understand). The Prophet replied, ‘Leave me as I am in a better state than what you are asking me to do.’ Then the Prophet ordered them to do three things saying, ‘Turn out all the pagans from the Arabian Peninsula, show respect to all foreign delegates by giving them gifts as I used to do.’ ” The sub-narrator added, “The third order was something beneficial which either Ibn ‘Abbas did not mention or he mentioned but I forgot.’

 

Sahih Muslim Book 13: 4014 Sa’id b. Jubair reported that Ibn ‘Abbas said: Thursday, (and then said): What is this Thursday? He then wept so much that his tears moistened the pebbles. I said: Ibn ‘Abbas, what is (significant) about Thursday? He (Ibn ‘Abbas) said: The illness of Allah’s Messenger (may peace be upon him) took a serious turn (on this day), and he said: Come to me, so that I should write for you a document that you may not go astray after me. They (the Companions around him) disputed, and it is not meet to dispute in the presence of the Apostle. They said: How is lie (Allah’s Apostle)? Has he lost his consciousness? Try to learn from him (this point). He (the Holy Prophet) said: Leave me. I am better in the state (than the one in which you are engaged). I make a will about three things: Turn out the polytheists from the territory of Arabia; show hospitality to the (foreign) delegations as I used to show them hospitality. He (the narrator) said: He (Ibn Abbas) kept silent on the third point, or he (the narrator) said: But I forgot that.

 

Sahih Muslim Book 13: 4015 Sa’id b. Jubair reported from Ibn Abbas that he said: Thursday, and what about Thursday? Then tears began to flow until I saw them on his cheeks as it they were the strings of pearls. He (the narrator) said that Allah’s Messenger (may peace be upon him) said: Bring me a shoulder blade and ink-pot (or tablet and inkpot), so that I write for you a document (by following which) you would never go astray. They said: Allah’s Messenger (may peace upon him) is in THE STATE OF UNCONSCIOUSNESS.

 

Sahih Muslim Book 13: 4016Ibn Abbas reported: When Allah’s Messenger (may peace be upon him) was about to leave this world, there were persons (around him) in his house, ‘Umar b. al-Kbattab being one of them. Allah’s Apostle (may peace be upon him) said: Come, I may write for you a document; you would not go astray after that. Thereupon Umar said: Verily Allah’s Messenger (may peace be upon him) is deeply afflicted with pain. You have the Qur’an with you. The Book of Allah is sufficient for us. Those who were present in the house differed. Some of them said: Bring him (the writing material) so that Allah’s Messenger (may peace be upon him) may write a document for you and you would never go astray after him And some among them said what ‘Umar had (already) said. When they indulged in nonsense and began to dispute in the presence of Allah’s Messenger (may peace be upon him), he said: Get up (and go away) ‘Ubaidullah said: Ibn Abbas used to say: THERE WAS A HEAVY LOSS, INDEED A HEAVY LOSS, that, due to their dispute and noise. Allah’s Messenger (may peace be upon him) could not write (or dictate) the document for them.

 

These Hadiths state one thing clearly, which is that Mohammed died with a revelation which he wanted to speak out but could not/did not. He wanted to give the Muslims something of importance which will keep them on the right path. But he could not write it because of the commotion around him. This revelation remains unspoken and unwritten and went to the grave with Mohammed.

What does this say about the Quran? It says that the Quran is incomplete and therefore imperfect.

 

References

http://www.sakshitimes.net/blog/2012/10/19/is-the-quran-complete-sunnah-of-umar-vs-sunnah-of-muhammad-586/

 

 

Cosmological Dialogue Concerning God’s Existence

Picasso The Guitarist
Jane: Leibniz stated that “[w]hatever is not from something else is from itself, or from its own essence.”1 Would you agree with the axiom that everything that exists has an explanation of its existence either in the necessity of its own nature or in an external cause?

John: Yes. Given the Principle of Sufficient Reason, I would agree with that axiom.

Jane: Would you also agree that if the cosmos has an explanation of its existence, then that explanation is in an external cause?

John: No. I side with Peter Atkins on this one. Are you familiar with his Cosmic Bootstrap?

Jane: Cosmic boostrap! NoI am not. Please, enlighten me with his view.

John: Atkins hold that “[s]pace-time generates its own dust in the process of its own self-assembly.”2 The cosmos caused itself.

Jane: How is that possible?

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