With Easter just a few days around the corner, I believe it is important that we remember the greater historical reality this day points to: that God became man, “made himself nothing by taking the very nature of a servant” (Phil. 2:7) and remained obedient to death – “even to death on a cross” (Phil. 2:8). This postulate (“God became man”) has incalculable historical, political, social, and even existential implications for our lives. Several reasons for this emerge.
To start, the nature of belief – when understood provisionally in terms of the human understanding – is a troubling notion to those who regard it in our modern age as a mere “holding of tradition,” a (1) trusting of that which is not visible and (2) an attitude towards things that don’t seem to really progress a rational society. The Christian in his attitude of the credo (“I believe”) – that unifying instant where his “I” matches the object of his “believe” – is going against his natural inclinations of the “visible”, but of course not contradicting them. As Pope Benedict XVI nicely explained it:
[Believing] means that man does not regard seeing, hearing and touching as the totality of what concerns him, that he does not view the area of his world as marked off by what he can see and touch but seeks a second mode of access to reality, a mode he calls in fact belief, and in such a way that he finds in it the decisive enlargement of his whole view of the world.