(I continue my critique of Dan Brown’s book – See Part 1 and Part 2)
Brown’s second attack on Christianity is the claim that Jesus was not divine, nor claimed to be divine. Teabing alleges that in the 4th century Constantine, for business and political reasons, decided to adopt Christianity as the official church religion. He shifted the day of worship from Saturday to Sunday to coincide with pagan worship of the sun, then in order to strengthen the new tradition, held the famous ecumenical gathering known as the Council of Nicaea.[i] At this council they established many aspects of Christianity including the divinity of Jesus. Teabing explains, “Until that moment in history, Jesus was viewed by His followers as a mortal prophet…a great and powerful man, but a man nonetheless. A mortal.” Teabing goes on to enlighten the reader that calling Jesus the “Son of God” and instituting his deity was the result of a relatively close vote at this council. Teabing adds, “Establishing Christ’s divinity was critical to the further unification of the Roman empire and to the new Vatican power base.”[ii]
Brown makes some unsubstantiated claims on the origins of Christian beliefs and practices to address later. Let us examine briefly what the New Testament has to say in regard to Jesus’ divinity, since we have established that these documents are the earliest writings and uncorrupted. Some easy to remember references are John 1, Colossians 1 and Hebrews 1. In John 1:1 we read, “In the beginning was the Word, and the Word was with God and the Word was God.” Later, John reveals the Word (Greek logos) is Jesus who became flesh (verse 14). This is clearly claiming the ontological nature of Jesus being that of God. [Read more...]







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