Dracula Untold looks to do for Dracula what Maleficent did for its title character. What if there is more to Dracula than we thought? What if he is a hero (albeit a problematic one)? Dracula Untold suggests that he is just that – a misunderstood monster who has become what he is for love. And make no mistake, Vlad the Impaler is a monster.
His childhood is tragic. He and 999 other kids were impressed into the service of the Sultan of Turkey, who brutally turned them into killers devoid of moral or a conscience. Vlad eventually made his reputation by impaling entire villages of people (much like the real Vlad, who apparently skewered 20,000 people – in one day).
When the film begins, he has apparently put that behind him. He’s now a prince of Transylvania, a tribute country of Turkey. He has a beautiful wife and child and a populace who believes in him. When the Turks return and ask for another 1,000 kids, he’s not about to let that happen. Unfortunately, his army is vastly outnumbered. If he is going to save his people, he needs the kind of power that brings armies to its knees. [Read more...]
This week I engaged in a radio debate with an atheist on Unbelievable on Premier Christian Radio (which you can listen to here). My interlocutor was a British atheist, a retired biology teacher who goes by the pseudonym Elliot George. In his book, Godbuster, George attempts to dismantle theistic belief. I knew when I saw the front cover that the book was unlikely to be particularly professional or intellectually challenging. After all, who writes “Dare you read this?” on the front cover of an intellectually serious piece of work? This initial impression was further compounded when I noticed that the book contains no citations or references, except for the occasional in-text citation to YouTube or Wikipedia. Apparently Elliot George was even reliant upon Wikipedia as his source for the ten commandments (p. 125).
The intellectual content of the book is also confronted with severe problems. The book showed little, if any, engagement or interaction with high-level Christian argumentation. No serious Christian arguments were addressed by the book. Instead, George throughout the book persists in attacking strawmen, even redefining terminology to comport with his position. [Read more...]
Over the years, I have had the chance to talk to several Jewish people about spiritual issues. A common Jewish objection that I continue to hear is that Jewish people don’t believe that a human can be sacrificed for sins. In other words, a human can’t atone for the sins of the Jewish people.
First, let me give some background to the idea of atonement in Judaism. For Jewish people Yom Kippur, which is also known as Day of Atonement, is the holiest day of the year. Its central themes are atonement and repentance. When the Temple was destroyed in 70 A.D, the religious and social life changed forever for the Jewish people. The Jewish people no longer had a sacrificial system in the Temple. Therefore, the atonement structure was changed to repentance which entails prayer, fasting, and doing mitzvah (good deeds).
The Importance of Atonement
One of the Bible’s central messages is atonement. Hence, God has provision for humankind to come back into harmonious relation with him is one of the central themes in Scripture. The Hebrew word called “Shalom” which means peace, completeness, can refer to either peace between two entities (especially between man and God) or peace between two countries. Why do we lack this wholeness? Sadly, sin causes us to be fragmented. The Hebrew verb ‘to atone’ (kaphar) means ‘cover.’ In other words, we need a covering for our sins. [Read more...]
John W. Loftus, in his recent book, attempted to make the case that the Bible does not value animals, and that the Bible and its authors would condone animal cruelty. The opposite is true. As I demonstrated in my recent debate with him, the Bible is very much concerned for the welfare of the animals, and Loftus’ view otherwise is founded in various misunderstandings regarding scripture.