Paul – Apostle or Fraud (Part 7)

“Now the apostles and brethren who were in Judea heard that the Gentiles had also received the word of God. And when Peter came up to Jerusalem, those of the circumcision contended with him, saying, ‘You went in to uncircumcised men and ate with them!” Acts 11:1-3

Uh-oh, Peter’s in trouble. The other apostles and brethren who were in Judea heard what had happened in Caesarea. Those of the circumcision (Jews) “contended” with Peter about his going into the home of uncircumcised men (Gentiles) and eating with them.

Watch what happens next because it sets the stage for what God is going to do through Paul (Saul).

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What Did the Disciples See?

 

Introduction

When it comes to the Christian faith, there is no doctrine more important than the resurrection of Jesus. Biblical faith is not simply centered in ethical and religious teachings. Instead, it is founded on the person and work of Jesus. If Jesus was not raised from the dead, we as His followers are still dead in our sins (1Cor.15:7). Explanations try to show how something happened. That is, what is the cause for something that has happened. As I have noted elsewhere, the resurrection story started very, very, early. Also, there is an excellent post on the empty tomb issue over at Wintery Knight’s blog.

Anyway, let’s take a look at what explains the resurrection appearances. First, let’s observe the list of appearances:

• Jesus appears to Mary Magdalene, shortly after his resurrection (Mark 16:9; John 20:11-18)
• Jesus appears to the women returning from the empty tomb (Matthew 28:8-10)
• Jesus appears to two disciples on the road to Emmaus (Mark 16:12,13; Luke 24:13-35)
• Jesus appears to Peter ( Luke 24:34, 1 Corinthians 15:5)
• Jesus appears to his disciples, in Jerusalem. (Mark 16:14-18; Luke 24:36-49; John 20:19-23).
• Jesus again appears to his disciples, in Jerusalem. At this time Thomas is present (John 20:24-29).
• Jesus appears to his disciples on the shore of the Sea of Galilee (Matthew 28:16; John 21:1,2)
• Jesus is seen by 500 believers at one time (1 Corinthians 15:6)
• Jesus appears to James ( 1 Corinthians 15:7)
• Jesus appears to his disciples on a mountain in Galilee (Matthew 28:16-20).
• He appeared to his disciples (Luke 24:50-53).
• He appeared to Paul on the Damascus road (Acts 9:3-6; 1 Corinthians 15:8).

I will go ahead and offer some comments from various scholars and what they say about the appearances and the experiences of the disciples: [Read more...]

Is Good Friday a Myth? What 5 Ancient, Non-Christian Writings Reveal

Is Good Friday a Myth?

“Good Friday? What’s the difference between Good Friday and a fairytale?”

Imagine a skeptical relative asked you this question at a family gathering. I know–Awkward. But really, what would you say?

Something similar happened to me when I was a teenager. But what was odd about it was that this lady just threw out a challenge that seemed to come out of nowhere. Not sure if she even expected a response. I actually had no clue what to say.

Still, it got me thinking, “What should I have said?” What is the different between the crucifixion of Jesus and a fairytale? I had to find some answers for myself.

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Convince Me There’s A God – Archaeology 10

Ancient Middle East MapI used to think that Christians were ignorant to believe the “stories” in the Bible. I was taught those stories as a child, but grew up to “know” they weren’t true. Or did I?

My investigation into the claims of theists about the existence of God and Christians about the existence of God’s Son led me into a study of archaeology in 1971. I was especially interested in archaeological expeditions from the Middle East because much of the Old Testament was written in and about that area of the world. I was a bit surprised to discover that many archaeological findings pointed to the “possibility” that people written about in the Old Testament may have actually lived at the time the writers claimed.

But what about the claim that a small family left Canaan, entered Egypt, grew to great numbers, were forced into slavery, then were freed from slavery by a man who performed great miracles that brought the mighty Egyptian government to its knees?

Here’s what I learned from archaeology.

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A Look at the Evidence for the Death, Burial and Resurrection of Jesus

Introduction

When it comes to the formation of the early Jesus movement, 1 Corinthians 15: 3-7  is a crucial element to the proclamation of the death, burial and resurrection of Jesus. In relation to early testimony, historian David Hacket Fisher says, “An historian must not merely provide good relevant evidence but the best relevant evidence. And the best relevant evidence, all things being equal, is evidence which is most nearly immediate to the event itself.” (1) One key in examining the early sources for the life of Christ is to take into account the Jewish culture in which they were birthed. As Paul Barnett notes, “The milieu of early Christianity in which Paul’s letters and the Gospels were written was ‘rabbinic.’” (2) historical content of the Gospel.

Paul’s usage of the rabbinic terminology “passed on” and “received” is seen in the creed of 1 Cor. 15:3-8:

For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Peter, and then to the Twelve. After that, he appeared to more than five hundred of the brothers at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born.”

The word “received” παραλαμβάνω (a rabbinical term) means to receive something transmitted from someone else, which could be by an oral transmission or from others from whom the tradition proceeds. This entails that Paul received this information from someone else at an even earlier date. 1 Corinthians is dated 50-55 A.D. Since Jesus was crucified in 30-33 A.D. the letter is only 20-25 years after the death of Jesus. But the actual creed here in 1 Cor. 15 was received by Paul much earlier than 55 A.D.

Even critical scholars usually agree that it has an exceptionally early origin  Even the co-founder Jesus Seminar member John Dominic Crossan, writes: [Read more...]