About Steven Dunn

Steven Dunn is the author of "Hellenistic Christendom," a blog with a primary focus on the philosophy of religion and other philosophical/theological subjects relevant to his interests (existentialism, metaphysics, philosophy of mind, etc.).

Søren Kierkegaard: A Christian Thinker


In my previous treatment of Kierkegaard (S.K., hereafter) as a relevant Christian thinker of our day, I drew upon basic themes in S.K. to illuminate an apologetic for the imagination, so to speak. One of these basic yet classic themes in S.K. was “truth as subjectivity.” For such a phrase, S.K. has (wrongfully) been acclaimed […]

3 Considerations for the Ontological Argument

immanuel kant

For those of us familiar with the ontological argument, we may also be familiar with Immanuel Kant’s “textbook critique” of the Anselmsian proof. To be clear, Kant’s criticism is two-fold: (1) A concept cannot be formed to guarantee its own instantiation (i.e., have an instance) in extra-mental reality. For instance, whether or not the idea of […]

Five Ontological Arguments


I find it difficult to critique something if you have not read the argument (assuming, for example, it is in a textual or narrative form) in its designated context. We moderns may struggle with a plethora of classical problems that contained phenomena, terms and language that don’t quite mean the same as they used to. […]

The Legitimate Use of Pascal in Apologetics

the heart

I have written two prior treatments of Christian philosophers’ usefulness in apologetics* and here I wish to add another to the list: French philosopher Blaise Pascal (1632-1662). Pascal is widely known for his work in mathematics and science, although his recognition and focus on religion and philosophy wouldn’t come until later in his life. In 1654, […]

Objection(s) to the Ontological Argument

books knowledge

It may be strange to some that there are philosophical objections raised by Christians against arguments for belief in God. For example, St. Anselm’s “Ontological Proof” (as it would come to be called) was taken under a critical lens when Thomas Aquinas (1225-1274) took consideration of the argument in his epic Summa Theologiae (ST hereafter). […]